—Epictetus. The
Enchiridion of Epictetus. Narrative 25. Translated by George Long (1888).
Thursday, April 26, 2012
Stoic Wisdom: Epictetus on Envy
Has any man been
preferred before you at a banquet, or in being saluted, or in being invited to
a consultation? If these things are good, you ought to rejoice that he has
obtained them: but if bad, be not grieved because you have not obtained them;
and remember that you cannot, if you do not the same things in order to obtain
what is not in our power, be considered worthy of the same (equal) things. For
how can a man obtain an equal share with another when he does not visit a man's
doors as that other man does, when he does not attend him when he goes abroad,
as the other man does; when he does not praise (flatter) him as another does?
You will be unjust then and insatiable, if you do not part with the price, in
return for which those things are sold, and if you wish to obtain them for
nothing. Well, what is the price of
lettuces? An obolus perhaps. If then a man gives up the obolus, and receives
the lettuces, and if you do not give up the obolus and do not obtain the
lettuces do not suppose that you receive less than he who has got the lettuces;
for as he has the lettuces, so you have the obolus which you did not give. In
the same way then in the other matter also you have not been invited to a man's
feast, for you did not give to the host the price at which the supper is sold;
but he sells it for praise (flattery), he sells it for personal attention. Give
then the price, if it is for your interest, for which it is sold. But if you
wish both not to give the price and to obtain the things, you are insatiable
and silly.
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- Great ammunition for public choice economists
- Born to be, or not to be, religious
- Subliminal Messages
- Other People's Money
- Stoic Wisdom
- Bailey's DNA
- Stoic Wisdom: Epictetus on Envy
- What caused the financial crisis?
- Ethical Meat: An Essay
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